Lamentations might be the hardest book to read in the Bible; not because it’s obscure or overly intellectual, or because it is simply a compilation of census data, but because it’s extremely heavy and emotional. Why was it written, and why is still just as valuable for modern readers?
(Preaching through the prophets. This sermon was preached at the Dewey Church of Christ on July 20, 2025.)
Jeremiah is a hard book for modern readers to understand (like many of the Israelite prophetic books). What are some of the factors that contribute to this difficulty, and how can modern readers understand the book in its own context while also making application for ourselves?
(Preaching through the prophets of Israel. This sermon was preached at the Dewey Church of Christ on July 13, 2025.)
The book of Jeremiah is not arranged chronologically, so in our reading through the Bible our text for this week comes a little out of historical order. Jeremiah 29 is addressed to people living in exile after Babylon had come against Israel and carried many of them away. What did Jeremiah have to say to these exiles, and how does their situation mirror our own?
(Preaching through the prophets of Israel. This sermon was preached at the Dewey Church of Christ on July 13, 2025.)
Most of the prophetic books of Israel simply record the oracles of the prophets, without revealing much about the prophets themselves. However, the books of Jeremiah and Isaiah begin with the call of the prophet and God’s intent for their ministries. What can we learn from the call of these two men, their responses, and their work?
(Preaching through the prophets of Israel. This sermon was preached at the Dewey Church of Christ on July 6, 2025.)
Watts in the Word 